Dancing on the Head of a Pen: the Pope as Character Struggling with Faith

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We’d like to start posting a variety of faith-themed articles that we find in the news–not for their theological superiority, but because of their on-the-ground rethinking of faith and its impact on folks around them.  See them as characters struggling with their faith—even if it’s the POPE.

Yep, first up is Pope Francis’ radical announcement Friday that the Catholic Church needs to stop obsessing with gay marriage and abortion—that there is a more inclusive message of their faith that is being crowded out by all the negativity.  Francis, in this article and in others, seems genuinely concerned that there are people who have turned away from the faith because of the dogmatic approach of the Catholic Church.  No longer is it a “scripture over people” paradigm. Francis seems to be suggesting a reversal: a “people over scripture”– without sacrificing the Truth, as he sees it.  Catch his “loyal son of the church” throw-away clause, and you may suspect that what he is advocating might be a more pragmatic marketing of the Faith.  But, to his favour, his paradigm shift also seems to call attention to HOW folks talk about faith–and whether or not a message of Love and Acceptance can breathe in a room of toxic rules.  He seems validly concerned that a faith can be killed by too much of its own toxicity.  Faith, maybe, should have bite–a corrective correlative, else why follow it–but it shouldn’t devour its faithful like a zombie.  (No Zombie Jesus jokes–i know you almost can’t help it!)

I’m going to include the beginning of the CBC article below.  After that, I’ve included a link to the Pope’s full interview, and then a link to a cool Debate in the NYT this morning about the Pope’s comments and their impact on the church and the everyday person.

Again, this is not meant as a promotion of Catholic values, a veneration of the Pope, but to look at a) the Pope as character (finely, and humorously, done in the film We Have a Pope as well); b) the turning of doctrine or practice in a Faith–how that happens; and c) the impact of a large denomination on millions of followers–and how differently they might react to a new decree.

Enjoy your Pope Tart for the morning.  You may find it sweet inspiration for a story.

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imagePOPE FRANCIS SAYS CHURCH TOO OBSESSED WITH GAYS AND ABORTION

Pope Francis is warning that the Catholic Church’s moral edifice might “fall like a house of cards” if it doesn’t balance its divisive rules about abortion, gays and contraception with the greater need to make the church a merciful, more welcoming place for all.

Six months into his papacy, Francis set out his vision for the church and his priorities as Pope in a remarkably candid and lengthy interview with La Civilta Cattolica, the Italian Jesuit magazine. It was published simultaneously Thursday in other Jesuit journals, including America magazine in the U.S.

In the 12,000-word article, Francis expands on his ground-breaking comments over the summer about gays and acknowledges some of his own faults. He sheds light on his favourite composers, artists, authors and films (Mozart, Caravaggio, Dostoevsky and Fellini’s La Strada) and says he prays even while at the dentist’s office.

‘The church sometimes has locked itself up in small things, in small-minded rules.’– Pope Francis

But his vision of what the church should be stands out, primarily because it contrasts so sharply with many of the priorities of his immediate predecessors John Paul II and Benedict XVI. They were both intellectuals for whom doctrine was paramount, an orientation that guided the selection of generations of bishops and cardinals around the globe.

Francis said the dogmatic and the moral teachings of the church were not all equivalent.

“The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently,” Francis said. “We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.”

Rather, he said, the Catholic Church must be like a “field hospital after battle,” healing the wounds of its faithful and going out to find those who have been hurt, excluded or have fallen away.

“It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars!” Francis said. “You have to heal his wounds. Then we can talk about everything else.”

For more of the CBC article, click here. 

For the Pope’s FULL INTERVIEW in America Magazine, “A Big Heart Open to God” (full of other shockers!) click here.

For the NYT Room for Debate of the impact of the Pope’s new direction/directives, click here. 

The Room For Debate has five short responses that include: Praise for a Pope who is putting the poor over a war on abortion; one who condemns the Pope for causing irrevocable damage with his words; the impact on Hispanic Catholics and more….

(And now a few more articles, and then Liana and I will start discussing and debating our own thoughts on faith–and hoping you’ll chime in)

As always, you may feel free to comment.  We’d appreciate it–since we are talking about religion and faith–that we stay civil, attacking no one’s religion or faith.  Noting the character arc of the Pope or the character arc of a denomination might be fun though.  🙂

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